Showing posts with label academia. Show all posts
Showing posts with label academia. Show all posts

Sunday, August 30, 2026

Contrapposto by Dave Eggers, r. Aug. 2026

Page 8 Cricket thought he might go outside and fill the can from the hose, but it was January, no more than ten degrees outside, the sky frozen and white, the trees terrified and bare.

Page 10 “You are contained,” Silas said. “You can visit with your mother, or spend time with me. Or you can go into the world outside and look at its endlessness. And always you have the life you can conjure on your own. You can produce beauty there in your notebooks, from scratch. And harmony. Chaos outside, order on your paper. Right?”

Page 15 Cricket looked at her and thought he recognized her. A grade above was another world. He saw those kids as he saw adults, teachers, cops. But she did look familiar. The boy, though, he didn’t know. He might be from out of town, a far more dangerous category of teenager. A teenager from out of town was capable of anything—even murder.

Page 28 But he circled and ovaled for a minute or so, and though his lines were more tentative and did not have Oana’s flourish and accuracy, in the end he created a general shape not unlike hers. He blinked rapidly at his drawing. It was, already, unlike anything he’d ever done. It was much like hers, and it was like the objects in front of him, and yet it was somehow his.

Page 36 He convulsed, and she massaged his head with her hands, round and round like a planetary storm.

Page 52 Jed had been held back, then kicked out and now attended the Boys Academy, a gloomy campus on the edge of town where the most wayward and unpromising young men went. Jed’s father was a cop.

Page 94 “I’m really glad you could come today,” she said, and put her hand on his. It was very warm and his childhood ended. Now he was a young man who women touched suggestively at the track.

Page 96 He closed his book, reshelved it and left the library through the side door. The door boomed when he opened it and whispered when it closed.

Page 96 Outside, the air was cold and crisp and hit him like love. The ancient trees stood over him, nodding in quiet tribute. When he got back to work, the Whistlestop smelled of cigarette smoke and snow. Jed was sitting at one of the dinettes with a woman of about twenty-two.

Page 135 He drew the log truthfully and stayed until dark. When he was finished he examined his work, feeling like the day could not have been spent in any better way. The day was gone but the drawing would remain. Art was remembering, documenting. Spending a day recording a day and thus freezing time.

Page 157 ...and the surfaces were alive, were untamed and varied and rewarded close inspection.

Page 166 “I recognize that many among you are not draftsmen. You are not interested in rendering the world as you see it. That is fine. The art world, in the last century, has made room for those who cannot draw. But I would ask that you, that we, resist a new, paradoxical tyranny wherein those without technical skill terrorize those who possess it. When we hound certain kinds of artists out of this school—hound out the most naturally and classically skilled, lord help us!—we engage in a kind of upside-down artistic fascism that reminds me of Pol Pot purging his country of intellectuals.”

Page 168 “Beauty justifies itself!” Carpenter yelled. “There is a perfectly inverse relationship between talent and the need to explain itself. The artist’s only rational response to ‘Why did you make this?’ is ‘Because I wanted to’ or ‘Because it felt right.’ Everything else is sophistry!”

Page 168 You have been fed the lie that intent is achievement. It is not. You have been fed the lie that explaining your ideas is the same as realizing them. It is not. You have been fed the lie that people enjoy looking at theories and gags and pranks. They do not. You have been fed the lie that your peers’ success means your failure. It is not. You have been fed the lie that greatness emerges from cruelty. This has never been true and never will be true. These group crits have no purpose and accomplish nothing. They kill the heroes and reward the scavengers. They must end.”

Page 178 As professors, they’re forced to talk, which leads to pronouncements, which lead to theories, and theories become rigid and quickly ridiculous.”

Page 189 And I had an anthropologist friend—he’d studied people all over the world for fifty years. He said the happiest people, in every society and every era, were those who created things, but without ambition. The people who make belts, vases, toys. You bring something new into the world, like a god, but without the human need to be recognized for it. Is that happiness?”

Page 244 The idea of creation was delicious, pure pleasure, while the execution of that idea was so often an unendurable slog ending in tragic disappointment. So rarely could he realize the image in his mind, and even if he could, what would he do with it? Show it in an empty gallery next to the work of Peter-James Flemming?

Page 247 Shit, what if that happens to us? Every day in art should be like running down a hill, arms waving, shrieking. Not sitting at a desk writing down auction prices. Are they nice to you at least?”

Page 253 “And I haven’t done anything yet. At thirty everyone judges you, right? You need something to have happened before thirty. Otherwise you’re late and worthless and all is lost.”

Page 276 When we create well, the world is good, he thought. We’ve wrestled amorphous ideas into knowable shapes, we’ve improved—even glorified—flesh on canvas, we’ve made something greater than ourselves.

Page 343 But rarely did anything go to plan, and it was even rarer to have a work of art received as hoped. And so what was left? What was left, what was the only refuge, was the simple joy in creation. In making something appear. But Kyle was not joyful. And Olympia was not joyful. And the workers in the studio were there to pay for their lives outside the studio. And the billionaires who bought Kyle’s work were investors, not lovers. So together, everyone involved, from Cricket on up—they were all engaged in a kind of factory that made beautiful, unnecessary things that meant very little to anyone who made them.

Page 360 She was a muscular, angular being—a practical person

Page 369 It was only in seeing friends, also on their joined journey of decline, that he saw aging’s wretched work.

Page 381 God, look at this. What do you think: Is there just enough beauty in the world, or too much? You have only two choices.” “Too much,” he said. “Good answer,” she said, and stood in the water, motionless for a long while.

Page 409 The quiet and sacred world of now that he’d tended had been punctured, and the past was rushing through, filling the room.

Page 413 “And yet it didn’t matter,” she said. “All these things we did, if only we knew how little any one of them mattered. You could do a thousand things in a life.”

Sunday, November 29, 2015

Through the Language Glass by Guy Deutscher, r. Nov. 2015

p. 30 For someone used to the doldrums and ditchwater of latter-day academic writing, reading Gladstone's chapter on color comes as rather a shock - that of meeting an extraordinary mind. One is left in awe by the originiality, the daring, the razor-sharp analysis, and that breathless feeling that however fast one is trying to run through the argument in one's own mind, Gladstone is always two steps ahead, and, whatever objection one tries to raise, he has preempted several pages before one has even thought of it.

p. 202 Why does the German feminine sun (die Sonne) light up the masculine day (der Tag), and the masculine moon (der Mond) shine in the feminine night (die Nacht)? After all, in French, he (le jour) is actually illuminated by him (le soleil), whereas she (la nuit) by her (la lune). German cutlery famously spans the whole gamut of gender roles: Das Messer (knife) may be an it, but on the opposite side of the plate lies the spoon (der Löffel) in his resplendent masculinity, and next to him, bursting with sex appeal, the feminine fork (die Gabel). But in Spanish, it's the fork (el tenedor) that has a hairy chest and gravelly voice, and she, the spoon (la cuchara), a curvaceous figure.

p. 239 But ye readers of posterity, forgive us our ignorances, as we forgive those who were ignorant before us. The mystery of heredity has been illuminated for us, but we have seen this great light only because our predecessors never tired of searching in the dark. So if you, O subsequent ones, ever deign to look down at us from your summit of effortless superiority, remember tha you have only scaled it on the back of our efforts. For it is thankless to grope in the dark and tempting to rest until the light of understanding shines upon us. But if we are led into this temptation, your kingdom will never come.

Saturday, June 27, 2015

Of Hills and Dales - 2015 Commencement Address by Michael Ward, r. Jun. 2015

p. 5 And I think quite a lot of people find the years straight out of college to be some of the hardest in life. All the educational framework which you've used to hold yourself up, and which in large part you've defined yourself by, is taken away and you're like a climbing rose without a trellis. And you either lie on the ground and rot or allow yourself to be pruned and get turned into a rosebush which can stand its own integrity.

p. 5 Suffice it to say, from that point on things began to improve. By which I don't mean that I jumped straight out of the [post-graduation/what-to-do-with-my-life] trough and shot up the greasy pole of success again, nor that I just exchanged low spirits for high spirits. I began to realize that hills and dales are equally impostors - like Kipling's triumph and disaster. Success can't keep its promises and failure can't hold its ground. One shouldn't be bamboozled by either state. The important thing is not to be in a certain state, but to be a certain kind of person in whichever state you find yourself. Sure, I think one has a duty to do as much as one can to fulfill one's potential, to strive for success, certainly to do good and avoid evil, but the outcome of one's efforts is of secondary importance. To quote a certain wizard's advice to a Mr. Underhill (significant name) who was lamenting that he lived in dark days: "All we have to decide is what to do with the time that is given us." Or to paraphrase Mother Teresa: We are not called to be successful; we are called to be faithful.

p. 7 At graduation I thought I'd arrived. Having done all I was told I should accomplish by way of earning a good degree from a good school, I thought I could expect life to unfurl smoothly before me in a series of ever more pleasant and successful scenes. It took me quite a while to realize that this wasn't to be my lot, that this is the lot of nobody, and that life actually proceeds according to what C.S. Lewis calls the "law of undulation." G.K. Chesterton called it the rolling English road.